Integration of Culture and Tourism and Local Response — A Study Based Upon Anthropological Fieldwork Observation of Cultural Transformation
DOI:
https://doi.org/10.33423/xskagm57Keywords:
business anthropology, integration of culture and tourism, local response, cultural transformation, modern world, Fairy Mountain in ChongqingAbstract
Modernity has transformed travel from an activity of a few individuals into a form of collective consciousness, representing a cultural transformation. The cultural situation we face today is closely linked to the self-awareness of cultural subjectivity. The close integration of culture and tourism has become an essential path in contemporary choices for local social development. It will also bring about new forms of creative transformation in a cultural sense—manifesting as a new transformation of local culture. Based on fieldwork at Wulong Fairy Mountain Scenic Area, Chongqing, this study offers a new anthropological perspective on cultural transformation in the local practice of “integration of culture and tourism” . First, the integration of culture and tourism has become a widely discussed topic, which potentially contributes to local socioeconomic development. Second, planning and design in this field have been largely dominated by approaches supported by local governments, which often means that governmental ideas are imposed on local communities. Third, the concept of “culture and tourism integration” inherently implies that the two dimensions should never be separated. Fourth, modern tourism increasingly encompasses diverse forms of physical and mental travel, driven by the pursuit of authentic and varied experiences. Fifth, leisure is becoming an essential aspect of consumption. Sixth, the integration of culture and tourism must leverage culture’s capacity to attract. Seventh, it is important to recognize the existence of cultural diversity rather than assume a singular cultural form. Eighth, social elements—such as cultural signs, symbols, and representative values—can be treated in isolation. Ninth, we should pay attention to an alternative human disposition: the desire for novelty, which manifests as a distinctive interest in “other cultures.” Finally, we ought to return to the anthropological interpretation of culture and seek to understand human beings from a cultural perspective. Overall, the mutual integration of culture and tourism is essentially a matter of human affairs, and as such, it deserves to become a real subject of deeper observation and study through anthropological fieldwork.
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